IESOU-YESU in Hebrew, Greek, Latin
Historical Information
From the files of MrGeo
YAHWEH IS YESU
"When GOD (HEB. to ENG.: 'LHYM,' that is, El-o-heem', The Supreme GOD), Strongs# 430, appeared to Moses at Mt. Horeb (EX. 3:1), HE proclaimed HIS Name as 'YHWH' (EX. 3:15), which means: The self-existent, or Eternal GOD, Strongs# 3068. This was to be HIS Name forever. The Great Commandment is: 'Hear O'Israel YHWH is our GOD, YHWH is one' (Deut. 6:4). The name 'YHWH' does not appear in our translations because the adversary has caused it to be changed.
The original Septuagint contained 'YHWH' but was later changed to 'KURIOS.' The Hebrew (Jewish) People, of today, say 'Adonae' instead of 'YHWH'.
The English translators wrote 'the lord' in place of GOD's name. No substistute, including the fraudulent pronunciation jehovah, is fit to be substituted for GODs HOLY NAME, YHWH.
Editor Note; Pronounce: YHWH--YAHWEH
Christ is the 'Reflection of GODs Shekinah' and 'exact representation of HIS actual Being' (HEB. 1:3). HE is 'The Expression (logos) of the GOD.' (REV. 19:13; see also John 1:1 and 1:14). HE is the REVEALED FORM of the INVISABLE GOD (Col. 1:15-20), the very WISDOM and POWER of the SPIRIT MADE VISIBLE (1Cor.1:24).
The Spirit (for GOD is a Spirit, John 4: 24) chose Mary, a virgin to give birth to HIS SON. Paul said of this MAN: 'IN HIM DWELLS ALL THE FULLNESS OF DEITY BODILY' (Col. 2: 8-9). All of the Spirit is too vast to be condensed into one MAN, so HE placed HIS SHEKINAH (or glory or mind) within HIM. GOD's mind, or source of power, was centered in Christ, so that HE is the GOD of Abraham in Human Form. YHWH of the Old Covenant is HE whom Paul refers to as GOD: our Father, and Lord YASU Christ (Rom. 1:7; 1 Cor. 1:3; 2Cor. 1:2; Gal. 1:3)."
K. M. BEAN, Columbus, Ohio.
Editor Note; The Name 'YASU' is of Hebrew origin; i.e. 'yod-seen-waw-ayin', since there is no long 'A' vowel point given in the Articulation of the Hebrew Language, the 'tsay-ray'(..) vowel-point would be used, like an 'E' as in they, or obey, with the 'yod', and the 'seen' would be pointed 'S' not 'SH', while the 'waw', would have a 'SHOO-RAKE' in it's bosom, to provide a long 'U' or 'OO' sound, thus rendering the pronunciation of 'yod-seen-waw-ayin' as 'yay-soo' i.e. YESU...(E, as in they or obey)
The 'ayin-ע' in the name Yesu in the Hebrew language is given to the eye, but not necessarily to the ear, in this instance it is rendered as unappreciable it could however produce the sound of an aspiration H or a guttural G in certain applications.
The letter 'seen' can be used as an S or an SH sound. The fraudulent name 'yeshuah' is the outcome of the erroneous transliteration of two Hebrew characters (the 'seen' and 'waw'). Thus the pronunciation of YESU (E as in they) in Hebrew can be heard, and when transliterated correctly, it is pronounced the same as in Latin and Greek. The correct Hebrew pronunciation is very significant in that the definition of it is-Yahweh Salvation or Yahweh the saviour. This same Yesu is the messenger and the temple.
Malachi 3
1. Behold, I will send my messenger, and he shall prepare the way before me: and Yahweh, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith Yahweh of hosts.
2. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
3. And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto Yahweh an offering in righteousness.
Malachi 3
16. Then they that feared Yahweh spake often one to another: and Yahweh hearkened, and heard it, and a book of remembrance was written before him for them that feared Yahweh, and that thought upon his name.
17. And they shall be mine, saith Yahweh of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
18. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
JOHN 16:28-30
28. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
29. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
30. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
John 2:18-22
18. Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
19. Yesu answered and said unto them, Destroy this temple, and in three days I will raise it up.
20. Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
21. But he spake of the temple of his body.
22. When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Yesu had said.
Matthew 12:13-21
13. Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
14. Then the Pharisees went out, and held a council against him, how they might destroy him.
15. But when Yesu knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
16. And charged them that they should not make him known:
17. That it might be fulfilled which was spoken by Esaias the prophet, saying,
18. Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
19. He shall not strive, nor cry; neither shall any man hear his voice in the streets.
20. A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
21. And in his name shall the Gentiles trust.
John 14:6-11
6. Yesu saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
7. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
8. Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
9. Yesu saith unto him, have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10. Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11. Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Matthew 10:32-32
32. Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
33. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
The following text is an excerpt from: Early jewish writings/text/Josephus.com: Antiquities 18.3.3.
Josephus, Antiquities Book XVIII:
"3. Now there was about this time Yesu, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold, these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day."
From Wikipedia, the free encyclopedia,
Flavius Josephus:
Josephus (AD 37 – c. 100), also known as Yosef Ben Matityahu (Joseph, son of Matthias) and, after he became a Roman citizen, as Titus Flavius Josephus a first-century Jewish historian of priestly and royal ancestry who survived and recorded the destruction of Jerusalem in AD 70.
From Wikipedia, the free encyclopedia,
Reference to Yesu as brother of James The Just:
James is described by Josephus and in the New Testament as being "the brother of Yesu," and in the Liturgy of St James as "the brother of God" (Adelphotheos).
From Wikipedia, the free encyclopedia:
Yesu of Nazareth is possibly mentioned in two passages of the work The Antiquities of the Jews by the Jewish historian Josephus, written in the late first century AD. One passage, known as the Testimonium Flavianum, discusses the career of Yesu. The authenticity of the Testimonium Flavianum has been disputed since the 17th century, although most modern scholars agree that it is partially authentic. The second passage mentions Yesu as the brother of a James, possibly James the Just. Most scholars consider this passage genuine.
Many Blessings, Geo.
